Bob Jones, Mark Driscoll, and C.J. MahaneyPosted: July 19, 2011 | |
It occurred to me that Bob Jones University, Mark Driscoll, and C.J. Mahaney have a lot in common. The connection might not be immediately obvious, but bear with me.
Stuff Fundies Like posted a 1995 letter from fundamentalist leader Bob Jones III (BJ III. Yes, really!), defending his university’s now defunct ban on interracial dating. When a student challenged this policy by pointing out that in the Bible, Moses, a Jew, married an Ethiopian, which would seem to be an interracial marriage, BJ III responded:
Bob Jones III
November 15, 1995
As a young man, you would do yourself a favor to back off and listen to your family and others who know a lot more about the road of life than you do because we’ve been there.
No, I can’t see your point of view. I am sorry. I don’t suppose that surprises you.
You don’t have to agree with the school’s position on this matter to stay here, obviously; but you do have to keep your disagreement to yourself, because griping isn’t tolerated.
As I mentioned the other day in Chapel, 40-50 years ago in America, it was understood by believers, North and South, that interracial dating was not proper. There would have been a few radicals, of course, that would not have agreed, but it wasn’t even discussed in churches because it was just understood.
You and others of your generation who have allowed yourselves to be brainwashed by the media have been sold a bill of goods.
Yes, Moses married a non-Jew. That was what he was criticized for, and the issue for which Miriam his sister was judged by Godwas her criticism of the leader God appointed and the divisiveness that it brought. The race of Ethiopians has to do with what part of Ethiopia they come from. Haile Selassie, the former ruler of Ethiopia, and the ruling family are not black. To make a racial issue out of this is to argue a point beyond all reason.
I could spend my time dealing with this issue, but I am not inclined to because I don’t think you really wan tot know but that you want to argue. Forgive me if I have misjudged you, but that is how your note comes across.
Riiiight. It’s not even worth trying to take all that apart. I just love how he basically equated “white racist Christians” with “believers” and everyone else with “radicals.” Also “reading comprehension” and “sharing an opinion” are, apparently, griping and dissent, not to be tolerated at BJU circa 1995.
To be honest, I’m not particularly surprised that BJU’s leaders were, and in all likelihood still are, opposed to interracial dating. Many white conservative Christians still are. Nor am I surprised that it took the pressure of overwhelming negative publicity for BJU to finally drop the ban in 2000. That’s pretty much how it goes when it comes to injustice and oppression. People who know better have to raise a stink for things to change.
What I have always found remarkable about the longevity of BJU’s ban is precisely the fact that other conservative Christians in large part didn’t protest the policy, and instead dealt with it with silence and complicity. Most conservative Christian leaders and churches did and said nothing to challenge an institutionalized, blatantly obvious form of racism at a nationally known conservative Christian university.
Most such Christians would deny having any problem with interracial relationships per se. Most would claim to believe racism is a sin. All of them would claim to believe in the unity of the church and the equal humanity and worth of all people.
Yet the end of the ban at BJU had virtually nothing to do with the Christian church. It came largely thanks to the evil liberal secular media.
The scandal here isn’t that some Christians are prejudiced, or even blatant racists. That’s true of all kinds of people. The scandal is that the media did the job the church should have done in calling out, pressuring, and, yes, publicly shaming BJU for their racist policy.
Here’s the connection Mark Driscoll and C.J. Mahaney: There’s a disturbing pattern of evangelicals tolerating and making excuses for egregious and oppressive behavior when the people engaging in it are their kind of Christians. This is frequently coupled with a tendency to turn on and ostracize anyone who dares to call out prejudiced or harmful behavior for what it is.
We can see this in the backlash against Rachel Held Evans’ posts calling on Christians to denounce Mark Driscoll’s bullying speech and misogynistic teachings. We can see it in the SGM board and SGM defenders accusing Brent Detwiler and ex-SGM bloggers of “slander” when we dare to openly discuss even established and admitted facts about the pastors.
Part 2 of this post here.